ARCHIVE Nº 030·Section de l’exposition · 海外经·BEYOND THE SEAS

Kui夔KUI / THUNDER

Source textuelle · 《山海经·大荒东经》

Domaine / REALM
Mont Liubo · Le Tonnerre
Signal / SIGNAL
88.31%
Sceau / SIGIL
雷 · LEI · THE THUNDERCLAP
ELEMENT
Lumineux et dangereux

Les domaines, signaux et gardiens sont des interprétations créatives, pas des affirmations du texte ancien.

Lire le guide du texte ↓
原典 · TEXTE CLASSIQUE
Kui · 夔

《山海经·大荒东经》:「东海中有流波山……其上有兽,状如牛,苍身而无角,一足,出入水则必风雨,其光如日月,其声如雷,其名曰夔。黄帝得之,以其皮为鼓,橛以雷兽之骨,声闻五百里,以威天下。」

Illustration contemporaine assistée par IA, et non reconstitution d’une image ancienne.

RACONTÉ POUR LE RÉSEAU

Dans la Mer de l'Est se dresse le Mont Liubo ; y vit une bête comme un bœuf, gris-bleu sans cornes, sur un seul pied ; tempête et pluie escortent chaque entrée et sortie de l'eau, sa lumière est comme soleil et lune, sa voix est tonnerre. L'Empereur Jaune la prit et fit de sa peau un tambour, frappé de l'os de la bête du tonnerre — le son portait à cinq cents li et tenait le monde en respect. L'histoire de Kui pivote sur un gond étonnant : son instant le plus retentissant ne fut pas son rugissement vivant, mais le tambour qu'on fit de lui après sa mort. SYNREX le lit comme l'aboutissement extrême de l'individu — un pied (le point unique), lumière de soleil et lune (le don), voix de tonnerre (la portée) — jusqu'à devenir l'infrastructure même : ce qui s'entend à cinq cents lieues n'est plus Kui, c'est un tambour qui porte son nom.

PRÉSAGES
Le son le plus fort ne sort pas toujours d'une gorge vivante. Certaines influences ne commencent que lorsque tu deviens l'instrument.
D'un seul pied on peut se tenir — plante-toi assez profond, et la tempête n'est plus qu'un accompagnement.
RésonerATLAS DE TERRAIN ↗

Le commentaire ci-dessous est en anglais. English ↗

RESEARCH EDITION · REVIEWED DOSSIER

Kui is a one-legged thunder beast—and also the name of a musician

Reviewed

The Great Wilderness of the East places Kui on Mount Liubo in the eastern sea. It resembles an ox but has a blue-grey body, no horns, and one foot. Wind and rain accompany its movement through water; it shines like sun and moon and sounds like thunder. The Yellow Emperor obtains it, turns its hide into a drum, and strikes it with a thunder-beast bone so the sound carries five hundred li. A human musician also named Kui belongs to another tradition whose “one foot” wordplay is often mixed with the beast.

PUBLISHED BY · SYNREX.AI Editorial DeskAI-assisted drafting and organization may be used, but AI output is not evidence; source claims should be checked through the references listed on this page.

At a glance

Source
Great Wilderness of the East
Place
Mount Liubo, 7,000 li into the eastern sea
Body
Ox-like, blue-grey, hornless, one foot
Signal
Light like sun and moon; voice like thunder

Start with the text

CLASSICAL EXCERPT · AS QUOTED IN THE ARCHIVE

《山海经·大荒东经》:「东海中有流波山……其上有兽,状如牛,苍身而无角,一足,出入水则必风雨,其光如日月,其声如雷,其名曰夔。黄帝得之,以其皮为鼓,橛以雷兽之骨,声闻五百里,以威天下。」
Check the source [1] ↓

SYNREX PLAIN-LANGUAGE READING

Kui of Mount Liubo is ox-like, blue-grey, hornless, and one-footed. Wind and rain accompany its movement through water; its light and voice are compared to sun, moon, and thunder. The account then turns to a drum made from its hide.

Interpretation boundary: This is the beast in the Great Wilderness of the East. A shared name alone does not establish identity with the music official Kui in other texts.

01

Why does Kui behave like weather?

Kui is not an animal isolated against a landscape. Each movement into or out of water brings wind and rain; its body emits light and its voice is thunder. Sea, mountain, atmosphere, and creature become one event.

The record does not divide nature neatly into animal and environment. To encounter Kui is to encounter weather happening, with the boundary between body and storm briefly erased.

02

Does “the emperor obtained it” mean Kui was killed?

The source says the Yellow Emperor “obtained it and used its hide as a drum.” The hide establishes the result, but the passage does not narrate a separate act of killing. Many retellings fill in that logical step; a careful edition marks it as inference rather than quotation.

A thunder-beast bone strikes the drum, whose sound carries five hundred li and overawes the world. Kui's thunder is not silenced. Power converts it into a repeatable military and ritual signal.

03

Is there another meaning of “Kui has one foot”?

Texts including the Lüshi Chunqiu and Han Feizi preserve stories about a human music master named Kui. A famous explanation turns “Kui, one is sufficient” into a pun: one such musician is enough, rather than the man possessing only one foot.

The beast in the Shan Hai Jing explicitly is one-footed. The musician story concerns syntax and wit. A shared name lets the traditions attract each other, but their identities and evidence remain distinct.

04

The SYNREX reading: storm converted into signal

SYNREX reads Kui as a converter from natural sound to institutional signal. Ocean thunder becomes a drumbeat, and uncontrollable weather enters human order. “Signal” is modern curatorial language.

The conversion carries a cost. The magnificent rhythm comes from skin that once belonged to a living other; civilization and authority build their repeatable beat through possession of a strange body.

FAQ

Questions readers ask

Are Kui and the Kui ox the same creature?

Kui ox is a common later label based on the text's statement that Kui resembles an ox. The original entry names the being simply Kui.

Does Kui really have one leg?

The Great Wilderness beast explicitly has one foot. The same-named musician's “one foot” has a separate wordplay explanation and is not equivalent evidence.

Why did the Yellow Emperor make a drum from Kui?

The text says its sound carried five hundred li and was used to overawe the world, converting Kui's thunder-like voice into repeatable authority.